Wednesday, December 31, 2014

Great works of 2014!

2014 was a year of unprecedented political activity. Many reconfigurations were witnessed.
As the year draws to an end, here are a few biographies / autobiographies that I would love to see:

The Billion Dollar Brand – Shri A B Vajpayee
The Runaway Prince – Shri Arvind Kejriwal
I waited too long – by Shri L K Advani
I miss you Daddy – by Shri Uddhav Thackeray
Still Single and now Unemployed too – Smt. Mayawati
My Troubled Child – Smt. Sonia Gandhi
The Miscalculated Divorce – Shri Nitish Kumar
Politically Married – Shri Lalu Prasad Yadav
1/5th CM – Shri Akhlesh Yadav
Counting Down – Shri Mulayam Singh Yadav
No Comments (and its sequel) Still No Comments – Shri Manmohan Singh
The Legend who ended Dynasty Rule – Shri Rahul Gandhi
The Shadow Warrior – Shri Amit Shah
The Common Undefeated Enemy – Shri Narendra Modi


Feel free to add other worthy titles. 

Thursday, December 25, 2014

Shoot the Weakest

Let me tell you a short story.

Picture source: http://commons.wikimedia.org/wiki/File:Sled_dogs_-_Terra_Nova_Expedition.jpg
Once, in the cold, snowy mountains, there lived a farmer who had 12 dogs. They pulled his sledge, helping him move around in the snow. All the dogs worked hard, but like everything else around, they were not the same. They had varying levels of strength and stamina. One of them was particularly weak. The farmer waited, hoping that the weakest one would grow stronger on its own, just like the others, but it didn’t. One fine day, the farmer thought if he got rid of the weakest dog, there would be more food available for the other 11 dogs, and they would be better fed and perform better without the 12th dog. The idea seemed logical. So, the next day, he shot the weakest dog. The other 11 dogs now had more food and things seemed to get better. It worked. However, in a month’s time, the farmer realized that there was another dog amongst the 11 left who was not as strong as the other 10. And he again thought, one less would mean more food for the other 10. So the next day, the farmer shot the weakest. Month after month, he kept on systematically eliminating the weakest one in the hope of optimizing the resources. More for the stronger and shoot the weakest. By the end of the year, he had just one dog left. The dog was very strong and very well fed. But to the farmer’s horror, the dog, even with all its strength, couldn't pull his sledge. One dog was just not enough. The farmer was exasperated. He couldn't understand what went wrong!
What went wrong?
No society is uniform or homogenous in its constitution. There are always people who are better endowed than the others, be it the case of money or power or access to amenities. Also, there are performers and there are slackers. There are people who can produce a lot with very little and then those who need a lot to deliver even a little. There are also weaker sections of the society, at times even oppressed or discriminated lot, who are trying to catch up with the section which has already moved miles ahead. But it must be understood that all the people mentioned above together constitute a society. Not just one section, but all of them together. This highly complex constitution make it complete.
In India too, we have a highly fragmented society, with a huge gap between its top 10% and bottom 10%, which is only increasing. According to an article published in Times Of India, for the period from 2000 to 2012, the richest 10% of Indian society have seen highest growth while the poorest 10% have seen the slowest increase in incomes. The remaining 80% of the people have seen roughly the same levels of growth ranging between 35% and 40% in rural areas and between 40% and 50% in urban areas over 12 years. That means that for 90% of people, annual growth in income was just over 3% in rural India, and just over 4% in urban India. (Complete article: http://timesofindia.indiatimes.com/india/Income-disparity-between-rich-and-poor-growing-rapidly/articleshow/21410981.cms)
Since independence, a lot of effort has been made by the government in the form of various schemes like MGNREGA, subsidies on a number of items, reservation system, setting up of PSUs etc. to bridge the divide. Without doubt, there have been a lot of problems with most of these efforts. MGNREGA is said to be fraught with lot of leakages. Subsidies are being misused. Reservation system is not benefitting the needy enough. Many of the PSUs are running huge losses and are inefficient. It would seem that the entire effort is pointless. So why spend the public money on such activities which reap no benefits. Why to bother for people who are beyond redemption? The hard earned money taken from people in the form of taxes being put to no good use is injustice, one may say.
There is a point.
Now, one way to address the problem might be to ignore the problem altogether. Pretend that nothing is wrong. Argue that according to Survival of the Fittest, the ones who can crawl their way out of the pit of poverty shall become worthy of living. Rest all shall perish, and sooner than later. That way, one day, the world shall finally be rid of poverty and all of the economic injustice. However, please understand, before dying out, there will come a stage when the poor shall become desperate. If this fracture in the society continues, there will come a point when the entire social structure will rupture, leading to chaos and disorder. The morality will be compromised if the marginalized section is left behind to suffer with no hope of a future. This issue was raised in the UN Sixty-sixth General Assembly, Third Committee, in October 2013, “As World Struggles with Economic Crisis, ‘Time Bomb’ of Rising Social Inequality Could Tear Apart Moral Fabric of Societies” (More at: http://www.un.org/press/en/2011/gashc4004.doc.htm). To prevent our society from reaching such a point, we have to address this issue.
Further, the thing about the last step of the ladder is that no matter how many steps you chop off from bottom, there is always a last step left, till the point comes when the last step and the first step are the same step. Simply put, even if the bottom most rung of the society is left to perish and even if it withers out, there will still be a lowest section of society. It will not be the same as the last one, but it will be equally desperate to survive. The problem will never end with the end of people. New set of people will emerge with the same set of problems.
Moreover, how can a nation think about making rapid economic growth when its weakest link is unable to contribute to the growth of nation? How can the sledge gain its top speed while one of the dogs is actually being dragged by the others, instead of pulling the sledge himself? We have seen that shooting the weakest is no option either. We need every last member of society to contribute to pick up pace and race to economic growth. Any lopsided growth is temporary at best. We have a huge population. It can either be a problem or we can enable our population to contribute.
So, what’s the way out?
Facing the problem for what it is will be a good start. Understand that the economically weaker section of the society IS a part of the society. They are not outliers. They are not exceptions. They are not expendable. Do not try to cover up their existence with growth figures and GDP stats. Accept that we have a problem. Only then can we start to fix it. Having said that, one must admit that there is no one size fits all solution to the problem. It’s a long, cumbersome process with requires commitment from society and the government apparatus alike. We have to plug holes that lead to pilferages. We also will have to be extremely patient. Things will not begin to look up instantly. When a plant has withered, watering it for a day or two doesn't make it flower. Long term nurturing is needed. We have to pledge to never give up on them.
Most importantly, we require sensitivity and compassion.

Wednesday, December 24, 2014

Let go

Let Go...

I loved her so much that I wanted her to be near me forever
Forever close to me
So I clutched on to her tight
I was afraid to let her go
I held on tighter
Love can make you go crazy
It can make you blind
Tighter I held her, paler she became
That fragile creature was suffocating
Silently crying for release
She was trapped in a cage of love
She began to wither
I became worried
And I held tighter
Till she could take it no more
Love must not enslave
Love is not addiction
It is a beautiful libration
From fear, doubt and desire
She is a bird of flight
Nothing is supposed to tie her down
She is flower that needs to bloom
Spread its petals and greet the wind
She needs gentle touch
Not clenched fists
I need to let her go
Open palm and open heart
She has to be free
For she may not be with me
But she has to be her
The very best of her

Thursday, December 18, 2014

The Skewed Onus of Culture and Traditions

Look at the photos below. What do you observe?

The Indian contingent at the 2014 Asian Games opening ceremony. © AFP

The flag-bearer for India leads the delegation during the opening ceremony of the 16th Asian Games in Guangzhou, Guangdong province. (REUTERS)

Members of India's delegation parade in the opening ceremony of the London 2012 Olympic Games in the Olympic Stadium in London on July 27, 2012.

External Affairs Minister Sushma Swaraj being received by Ambassador Asoke Mukerji (left), India's Permanent Representative to the UN, after her arrival at JFK Airport in New York on Wednesday, Sept 24, 2014. (Source: PTI photo)


Recently, I began observing photos on the internet a little more closely and began to find a pattern. The more I looked, more the pattern seemed to establish itself. It seems that we Indians, as a cultural and traditional unit, have shoved the entire responsibility to uphold our culture and traditions on our women.

Across the spectrum, be it sports, politics or administration, while attending ceremonies or in official setup, I found that while men feel free to don any style of clothes they feel like, the women always appear in traditional Indian attire. Is it a matter of chance or is it by careful design that we have become so, as a society, as a culture.

So, what’s my problem anyway? Traditional Indian wear is elegant. Women look good in it, isn’t it? If only the problem would have been that simple, limited to the clothes.

Let me clarify, I have no problem with women wearing traditional attire. I have no problem with men wearing western attire. My problem is with the mindset that lay beneath. Furthermore, my problem is not limited to the way we expect the women to dress up; it is just an extension of how we expect them to be in all other aspects of the life as well. While the men have moved on to Jeans, Trousers, Suits, Tuxedos etc. as daily or ceremonial wear, none of them Indian wear mind you, women have been preserved in time. They are still expected to drape sarees or suits to fit in with the traditional requirements.

Over the period of time, we have put the onus on women to carry on the cultural and traditional values, singlehandedly, be it inside the house or outside.

While we like to bask in the glory of becoming a modern society, we have a rather complicated definition of modern when it comes to the women of our society. If a guy wants to go out and have a drink with his friends, it reflects the modern society that we live in. However, when a woman of the same house wants to do the same, she is at loggerheads with the culture and traditions. The fathers, brothers and husbands can have female friends, of course, we live in modern times. But the mothers, sisters and wives somehow can’t have equally close male friends, because they are trapped in a different era it would appear.

Talking about traditions, here is an example of an old tradition. Crossing the sea, known as "Samudrolanghana" or "Sagarollanghana" states sea voyages as the offences that cause the loss of varna or caste. Clearly, we have moved ahead of such traditions. They were impractical and imposition restrictions. However, no matter how educated, skilled or professionally successful a women may be, her primary duties include cooking, cleaning and caring for the household, the duties which she should carry out on her own with little to no help from the men. Blame it on the tradition and go scot-free. This tradition hasn’t become irrelevant or limiting, not to the men anyway.

We have come a long way from the ancient Indian culture and traditions. This is a fact. We have, over time, modified, discarded and added customs, practices and beliefs to the old culture and traditions. This doesn't pose a threat to our heritage. This makes it alive, strong and gives it longevity, for anything that is antiquated withers away. When we have made accommodations in almost all aspects, why is there such resilience when it comes to the women in our society? Why is it so that woman alone should reflect our culture and traditions? Our vivid culture and meaningful traditions are not merely limited to 3.5 meters of cloth.

But if that is how it is going to be, then by all means we should rename Indian Culture and Traditions as Indian ‘Women’ Culture and Traditions.

Just for thought, look at the Chinese contingent at the London Olympics, 2012. China too, is considered to be a very traditional country. Just that they don’t express it exclusively in the clothes their women wear.

Chinese contingent in the athletes parade during the opening ceremony of the London 2012 Olympic Games at the Olympic Stadium in London, July 27, 2012. [Photo/Xinhua]
Photo retrieved from: http://usa.chinadaily.com.cn/sports/2012-07/28/content_15625663.htm



Wednesday, December 3, 2014

Rationality vs. Emotions

We live in a fast moving world, a competitive world. A by-product of this lifestyle is the notion that all our decisions need to be governed by rationality, to which goal, the emotions present themselves as hindrance. So, how should we act? How should we decide what to do? Rationally? What is being rational, one may ask!

Is being detached, goal oriented the only aim of rationality?

Emotions are the essential element of us, the humans. The ability to feel and express joy, sorrow, compassion is what distinguishes us from the other beings. Not just feeling, but expressing too.

Rationality might suggest that we work long hours and make more money, doing mundane jobs. But to what end? Emotions connect us with people, enabling us to reap the fruit of work we do. Rationality may also limit us from taking risks and command that we play it safe. But what about the things that excite us? The career or the big idea, however odd or unconventional, that we really want to pursue. The insane adventure trip that we want to embark upon so badly. The vacation with family that we have been planning since ages, but keep putting off due to so many rational reasons. What’s stopping us? Rationality?

A popular notion suggests that emotions are wasteful, drain on energy and ultimately make us weak. Rationality is devoid of such distractions and leads to higher efficiency. But humans are not machines, designed to simply perform a task based on programming or algorithms. They are inherently emotional beings, who feel and thus, should freely express their feelings. This is essential to their existence and their sound mental health. Then why, for uncountable reasons, humans try to be more mechanical, more rational?

While it can be seen that in the short run, rationality can give better results, but can these results be sustained over a longer period of time? Can being emotionally dissatisfied, forever, be a desirable state? How long can we rationalize giving up the joys of living like a human being? A human being who gets happy, sad, excited, scared, passionate and who displays compassion for his fellow beings. Moreover, a huge amount of time is spent in convincing ourselves that we are fine. Won’t it be better if we actually felt fine? It seems like a no-brainer: emotions are essential.

So, what stops us? For one, it is the higher premium that is being on external gratification rather than internal satisfaction. As long as it can be externally, materialistically displayed that we are doing fine, no one bothers to ask if we are feeling fine. Rationality can certainly help us get there. Take the wise route to ape success and be a part of the ‘haves’. We can always comeback and weep in the confines of our bathroom, but it must not be common knowledge. Then there comes the good old society. There is a constant pressure to perform certain tasks and attain certain trophies to qualify being a reputed member of the society. The sole purpose is to prove that you are not a nut-case, but a rational, thinking part of the society. Outliers are hard to categorise and hence a threat to society. Also, being a misfit is difficult, stressful and requires a lot of self-confidence. It is very frequently accompanied by ridicule from peers for not being like them. For most, the cloak of rationality hides their inner insecurities. It is more comfortable to feel what others are feeling instead of voicing their own emotions and risk being an outcast.

While there is no denying that rationality, in measured doses, can indeed help; let it be tempered with emotions for a more fulfilling, wholesome life. Let us not keep rationality and emotions at the two ends of the spectrum. Blur the lines. Let them make space for each other. By doing so, not only will we have a more productive, meaningful existence, we will also live up to the distinction of being a ‘Human’ being. Lay all your inhibitions to rest, feel and express.

Monday, December 1, 2014

My Poems

चल के दिखाना है
लेखक- लक्ष्मण माहेश्वरी
रास्ते कुछ बन्द हुए
मुश्किलें सब बढ़ गईं।
अब इनके पार पाना है
हिम्मत बना, आज चल के दिखाना है।।

हसीन मंज़िलों के ख़्वाब बना
दबी उमंगें फिर से जगा।
नए रास्तों को बनाना है
हौसला जुटा, अब बढ़ के दिखाना है।।

पीछे पलट के ना देख
कल था, वो चला गया।
सफ़र तो सोच शुरू हुआ है
जज़्बा रख, कुछ कर के दिखाना है।।




सफ़र
लेखक- लक्ष्मण माहेश्वरी
रुके रह कर जब थक गये
दो क़दम हम चल दिये
खड़े रह कर भी देखा था
हमें छोड़ सब बढ़ लिए।

मुक़ाम की इच्छा है, मगर
रास्तों से वाक़िफ़ी ज़रूरी है
मंज़िल से तजुरबेदार सफ़र मान
एक राह पर हम बढ़ लिए।

कुछ कठिन हैं रास्ते, माना
हिम्मत में पर कमी नही
और साथी कुछ एेसे मिले
जिन्होंने हौसले बुलन्द कर दिए।

हर रोज़ अलग है यहाँ
जो ना समझे वो थम गये
हम राही तेज, कभी धीरे
इन रास्तों पर बस चल दिए।

टोका, रोका कुछ ने
कुछ टूटे, कुछ साथ रहे
है और चलना हमें अभी
अकेले, तो कभी क़ाफ़िलों में बढ़ लिए।।